
💭 Trends from the virtual world have seeped into Hungarian politics as well, resulting in a campaign that is louder, more chaotic, and more opaque than ever. What we’re seeing reflected in this whole mess is the reality problem of people in their late twenties and early thirties: those who can’t find their place in real life have fled into the virtual space and are now frantically filling it with all kinds of madness. In Hungarian politics, this was further amplified by the “arrival” of Péter Magyar, and the governing parties are trying to keep up with this rhythm. The reality, however, is that those who have not only found their place in the real world but actually feel good in it will always remain a minority in this space.
…
Because escaping into the virtual world is a real problem—and the situation is made even worse by the fact that people are no longer just fleeing there, but are projecting everything they perceive there onto reality. They think that if a post gets a lot of likes, then its content must be true. They think that if someone writes something, it must inevitably come to pass. They believe that if they bombard someone with laughing emojis, that person will become an object of ridicule. In reality, none of this even exists. Photos, posts, and likes do not exist in the real world. In real life, there are faces expressing emotions, actions, success and failure. And in the reality of politics, there are decisions, agreements, negotiations, diplomacy, speeches, and official positions—things that affect all of our lives in the real world.
1️⃣ Generational condescension as an explanation
“the reality problem of people in their late twenties and early thirties”
What’s happening?
A political phenomenon is reclassified as a psychological–generational flaw.
Instead of engaging with arguments, it attributes immaturity and identity confusion to an entire age group.
🎯 Technique: Ad hominem + generational framing
👉 Those affected are not political opponents, but “lost young people.”
2️⃣ Reality vs. virtual world – a false dichotomy
“they fled into the virtual space”
“those who can’t find their place in reality”
What’s the trick?
Two mutually exclusive worlds are constructed:
❌ virtual = fake, noisy, insane
✅ reality = calm, stable, legitimate
What is ignored:
- politics has always been a communicative space as well,
- social media is now a real tool of power and influence.
🎯 Technique: False dichotomy
👉 If you’re active online, you’re “not living in reality.”
3️⃣ Majority–minority myth-making
“they will always remain a minority”
“those who feel good in reality”
What’s happening?
A self-justifying narrative:
- we = the quiet, stable majority
- they = the loud, insignificant minority
No data, no measurement—just a pre-declared political reality.
🎯 Technique: Silent majority framing
👉 “We” are automatically legitimate; “noise” is automatically irrelevant.
4️⃣ Magyar Péter as a catalyst, not an actor
“the ‘arrival’ of Magyar Péter”
What’s the move?
Religious–messianic language (“arrival”):
- it inflates the phenomenon,
- while simultaneously dismissing it as irrational hysteria.
🎯 Technique: Delegitimizing personalization
👉 No program, no social causes—just a “phenomenon.”
5️⃣ Likes = lies – reductive psychologization
“they think that if a post gets a lot of likes, then it must be true”
What’s the problem?
A real issue is mentioned (algorithmic distortion),
but it’s simplified into a caricature—as if all online activity were naive belief.
Completely missing:
- media literacy,
- conscious political mobilization,
- the role of organized online communities.
🎯 Technique: Strawman + intellectual superiority framing
👉 “We know this isn’t reality—they don’t.”
6️⃣ “Photos, posts, and likes don’t exist” – an ontological trick
This is the strongest—and most problematic—statement.
What’s happening?
It literally denies the existence of digital reality, even though:
- political campaigns,
- voter mobilization,
- public opinion shaping
are all happening there.
This is not analysis, but a redefinition of reality.
🎯 Technique: Reality denial framing
👉 What doesn’t fit the narrative “doesn’t exist.”
7️⃣ The big picture – what does the text actually do?
It doesn’t say:
“Let’s be careful about online distortions.”
It says this instead:
“Anyone who engages politically in the digital space is not a real person.”
That:
- delegitimizes,
- looks down on,
- excludes,
- and preemptively absolves those in power from responding to any online challenge.









